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Leibniz and Clarke: Correspondence : Correspondence
For this new edition, Roger Ariew has adapted Samuel Clarke's edition of 1717, modernizing it to reflect contemporary English usage.Ariew's introduction places the correspondence in historical context and discusses the vibrant philosophical climate of the times.Appendices provide those selections from the works of Newton that Clarke frequently refers to in the correspondence.A bibliography is also included.
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The Correspondence
'What a nutjob!' - Geoff Dyer'Questions that occurred to me as I read this brilliant, baffling book: What the hell is this?Who the hell is this? Is this poetry?' - Tom BissellCan civilization save us from ourselves?That is the question J. D. Daniels asks in his first book, a series of six letters written during dark nights of the soul.Working from his own highly varied experience – as a janitor, night watchman, adjunct professor, drunk, exterminator, dutiful son –he considers how far books and learning and psychoanalysis can get us, and how much we’re stuck in the mud. In prose wound as tight as a copper spring, Daniels takes us from the highways of his native Kentucky to the Balearic Islands and from the Pampas of Brazil to the rarefied precincts of Cambridge, Massachusetts.His travelling companions include psychotic kindergarten teachers, Israeli sailors, and Southern Baptists on fire for Christ.In each dispatch, Daniels takes risks – not just literary (voice, tone, form) but also more immediate, such as spending two years on a Brazilian jiu-jitsu team (he gets beaten to a pulp, repeatedly) or participating in group psychoanalysis (where he goes temporarily insane).Daniels is that rare thing, a writer completely in earnest whose wit never deserts him, even in extremis.Inventive, intimate, restless, streetwise and erudite, The Correspondence introduces a brave and original observer of the inner life under pressure.
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Cat Correspondence Cards
Cat Correspondence Cards
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Correspondence, Volume II
Letters of an imperial tutor. The literary remains of the rhetorician Marcus Cornelius Fronto (ca.AD 100–176) first came to light in 1815, when Cardinal Mai, then prefect of the Ambrosian Library in Milan, discovered that beneath an account of the Acts of the first Council of Chalcedon in 451 had originally been written a copy of the correspondence between Fronto and members of the imperial family, including no less than three who were to wear the purple.The letters possess an extraordinary fascination as giving an authentic record of the relationship between the foremost teacher of his time and his illustrious student Marcus Aurelius, his chief correspondent.Apart from small-talk (but even that is replete with interest) the principal subject is Latin prose style.Fronto practices to excess the cultivation of trendy mannerisms, but sees clearly enough the sterility of a slavish imitation of classical models. The Loeb Classical Library edition of Fronto is in two volumes.
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Correspondence, 1939 - 1969
At first glance, Theodor W. Adorno’s critical social theory and Gershom Scholem’s scholarship of Jewish mysticism could not seem farther removed from one another.To begin with, they also harbored a mutual hostility.But their first conversations in 1938 New York were the impetus for a profound intellectual friendship that lasted thirty years and produced more than 220 letters.These letters discuss the broadest range of topics in philosophy, religion, history, politics, literature, and the arts – as well as the life and the work of Adorno and Scholem’s mutual friend Walter Benjamin. Unfolding with the dramatic tension of a historic novel, the correspondence tells the story of these two intellectuals who faced tragedy, destruction, and loss, but also participated in the efforts to reestablish a just and dignified society after World War II.Scholem immigrated to Palestine before the war and developed his pioneering scholarship of Jewish mysticism before and during the problematic establishment of a Jewish state.Adorno escaped Germany to England, and then to America, returning to Germany in 1949 to participate in the efforts to rebuild and democratize German society.Despite the differences in the lifepaths and worldviews of Adorno and Scholem, their letters are evidence of mutual concern for intellectual truth and hope for a more just society in the wake of historical disaster. The letters reveal for the first time the close philosophical proximity between Adorno’s critical theory and Scholem’s scholarship of mysticism and messianism.Their correspondence touches on questions of reason and myth, progress and regression, heresy and authority, and the social dimensions of redemption.Above all, their dialogue sheds light on the power of critical, materialistic analysis of history to bring about social change and prevent repetition of the disasters of the past.
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6x6 Stencil Correspondence
Correspondence 6x6 inch Stencil by Rebekah Meier. Beautiful templates & stencils for Scrapbooking, Cardmaking, Art Journals, Mixed-Media, Collages, Paper Arts, Surface Design, Quilting, Stenciling, Home decor and more! TCW706S TCW706S TCW706S MPN TCW706S
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Design Tape, Correspondence
Tim Holtz Idea-ology Design Tape: Correspondence Adhesive-backed postage themed tape - perfect for nearly any craft projects. Package includes four rolls of design tape, each measuring ten yards long. The widest measure approximately 5/8", the narrowest measures approximately 3/16". ADTH93191 MPN TH93191
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Correspondence 1949-1975
Beginning in 1949, the German novelist and essayist Ernst Jünger began a correspondence with the philosopher Martin Heidegger that lasted until Heidegger’s death in 1975. This volume contains the first English translation of their complete correspondence, as well as letters from Heidegger’s wife and son and others referred to in their correspondence.It also contains a translation of Jünger’s essay Across the Line (Über die Linie), his contribution to a Festschrift celebrating Heidegger’s sixtieth birthday. Jünger’s and Heidegger’s correspondence is of enormous historical interest, revealing how both men came to understand their cultural roles in post-war Europe. It is valuable as well for showing the emergence of themes pervasive in Heidegger’s post-war thought: his cultural and political pessimism and his concern with the problem of global technology. The correspondence also reveals the evolution of a philosophical friendship between two writers central to twentieth century European thought, and the mutual influence that friendship worked on their writing.
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